Keluaran 2:20

2:20 He said ¹  to his daughters, “So where is he? ²  Why in the world ³  did you leave the man? Call him, so that he may eat ⁴  a meal ⁵  with us.”

Keluaran 12:7

12:7 They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it.

Keluaran 12:43

Participation in the Passover

12:43 ⁶ The Lord said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner may ⁷  share in eating it. ⁸ 

Keluaran 29:32

29:32 Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting.

[2:20]  ¹ tn Heb “And he said.”

[2:20]  ² tn The conjunction vav (ו) joins Reuel’s question to what the daughters said as logically following with the idea, “If he has done all that you say, why is he not here for me to meet?” (see GKC 485 §154.b).

[2:20]  ³ tn This uses the demonstrative pronoun as an enclitic, for emphasis (R. J. Williams, Hebrew Syntax, 24, §118). The question reads more literally, “Why [is] this [that] you left him?”

[2:20]  ⁴ tn The imperfect tense coming after the imperative indicates purpose.

[2:20]  ⁵ tn Heb “bread,” i.e., “food.”

[12:43]  ⁶ sn The section that concludes the chapter contains regulations pertaining to the Passover. The section begins at v. 43, but vv. 40-42 form a good setting for it. In this unit vv. 43-45 belong together because they stress that a stranger and foreigner cannot eat. Verse 46 stands by itself, ruling that the meal must be eaten at home. Verse 47 instructs that the whole nation was to eat it. Verses 48-49 make provision for foreigners who may wish to participate. And vv. 50-51 record the obedience of Israel.

[12:43]  ⁷ tn This taken in the modal nuance of permission, reading that no foreigner is permitted to share in it (apart from being a member of the household as a circumcised slave [v. 44] or obeying v. 48, if a free individual).

[12:43]  ⁸ tn This is the partitive use of the bet (ב) preposition, expressing that the action extends to something and includes the idea of participation in it (GKC 380 §119.m).